Document Type : Original Article

Authors

• Hossein rahnamaei ¹
• mohammadali sohani ²

¹ University of Tehran/Faculty of Islamic Studies and Thought

² University of Tehran/Faculty of Islamic Education and Thought/Theoretical Foundations of Islam Seminary

Abstract

One of the important issues discussed by Ghazali in the book Tahaft Al-Falasafah is the issue of divine knowledge. Mulla Sadra is one of the philosophers who has important and specific opinions about divine science. Therefore, in this article, we will criticize it from Mulla Sadra's method. Now, it should be seen if Ghazali's problems are related to Sadr al-Maltahin's method in divine science. What is Sadra's new interpretation of divine knowledge? The results obtained are as follows: 1. When existence is extremely intense and there is no dignity in him, nothing will be hidden from him, because obligatory knowledge is in the weight of his existence. 2. Wajib al-Wujud activity is in the form of al-Anaya activity, which has discretion. 3. Based on the originality of existence and creation of existence, the lower and middle levels are present in the higher level without the necessity of plurality. 4. The presence knowledge of God is the origin of the presence knowledge of Ma'ada. 5. God's knowledge of the existence of things is the same as their existence. It should be noted that the research method in this article is a library and in terms of approach, it is rational and critical.

Keywords

• Ghazali
• Tahaft Al-Falasafah
• Divine Knowledge
• Transcendent Wisdom
• Mulla Sadra